We left around 9am from the
Eldoret Club to start our third day of recording, this time with the
Marakwet tribes. The drive was long but spectacular. Our journey took
us from Eldoret to Iten, the home of Kenya’s world class athletes.
The Journey
Most the Olympic gold medallists among
Kenyan athletes live within 100 kms of Iten and it has become the
legendary source of great long distance runners. Over 1,000 Kenyan
runners train here and the roads are filled with athletes training for
London 2012. In addition, over 300 foreigners train here, mostly from
Europe. We went to the main training centre and interviewed a project
manager about why so many people travel all this way to train on the red
dirt roads around Iten. She answered: “First, the altitude (roughly
2300 meters) is perfect – right at the peak of natural altitude where
you can still train hard, but so high that the lungs are pushed to the
limit. Second, for such high altitudes, the weather is great and allows
year round training. Few places at this altitude allow year round
training. Third, Iten is all about inspiration. Foreign athletes are
motivated by all the Kenyan runners. You feel part of something huge
and are surrounded by amazing runners. But there is also a mystique to
the place and foreign runners feel like some of the magic might rub off
on them.” Because the Olympics were approaching the place was filled
with runners and documentary makers, all telling the story of this
beautiful place. In fact, we were confused for a CNN crew!
You can read more about Iten and its famous athletes here: Running with the Kenyans
From Iten there is a beautiful tarmac
road that leads to Nokuru travelling down the Rift Valley. We will take
this ride tomorrow. For today, however, in the words of Robert Frost,
we ‘took the road less travelled.’ We left Iten on a red, dirt road.
The athletes ran on the sides and our car and jeep travelled in the
middle. While the countryside was beautiful, the roads left a bit to
be desired and we bumped and jostled for about 80 kms. The land is
tilled now, waiting for a new planting season, so we are surrounded by
red. The red roads, the red tilled soil on either side, the red dust
filling our eyes and lungs as cars pass us. We have the opportunity to
interview Tabu in detail about his ancestry. The only issue was, the
more animated he became, the slower we went. So we knew that the more
interesting the trip the longer it would take and tried to get the
balance right between good questions to Tabu and long silences to let
him drive faster.
80kms later we rediscovered a beautiful
tarmac road that led us directly up into the hills. Long, winding roads
taking us up and down hills. Every acre was farmland, even those acres
on steep hill sides. Every few acres there was a beautiful homestead,
similar to where we recorded yesterday. Each had a round house with
thatched roof, each had several chicken coops and pens for goats. Every
twenty had an additional rectangular house with pitched roof balcony.
There were no other buildings or dwellings for 10 kms of travel and then
a little market would pop up which would be filled with thirty or so
stalls. Then more empty roads and lovely hillsides. We travelled this
way for another 80kms or so. Finally, at one hillside, there was a flat
area and we stopped and 50 Cows announced ‘we’re here.’ We tried to
find a recording site out of the burning sun but failed. We wanted the
lovely 360 views and sacrificed shade for our art.
The Music
The first group was the Sagat Traditional Dancers.
Kathy talked to the tribal elder about them. They come from Tot,
about 50km from where we were recording. They had walked here the night
before and had been practicing all night and morning before we arrived
at noon. Most of their songs are about peace and unity between the
Marakwet and Pokot tribes. They are also about important historical
events and praising ceremonies such as weddings, births, circumcisions
and funerals. They are also used for passing information on from
generation to generation. The younger generation also sing but they did
not come today. They mainly have older members in their group.
The group have never been recorded
before today and they were very excited about others hearing their
traditional music. Kathy spoke to them about their dress and its
significance. The white paint in lines and crosses on the men’s arms
represents the River Nile and where the tribe originated from. They came
from Israel to Egypt along the Nile to the Sudan. This occurred in the
18th century. The women have white dots on their arms and
faces representing the soil and harvest. The white paint comes from a
special kind of soil and only one person in the tribe keeps this soil as
the custodian. Their aprons are made out of goat or cow hide and
signify prayers and blessings to the rain the river they came from. The
aprons are decorated with beads, cowry shells and bottle caps hanging
from the bottom. The chief’s hat is made from Colobus Monkey fur and his
cloak is made from goat and cow hides. Usually this cloak is worn by a
man when he comes to ask a woman to marry him. One singer carries a horn
used to call people to come together, if there’s an attack or a meeting
of the tribe.
The women wore small gourds around their
necks that would contain oil used to smear on people after
circumcision. They also wear beads crossing their chest which are given
to them after female circumcision. Their belts are decorated with cowry
shells and are used to drape over a woman’s abdomen when she is giving
birth to protect the baby. The cowry shells hanging down from the
woman’s neck signify that she has had twins. This is a huge honour and
the women wear them while they sing as celebration of fertility and
women.
Sagat Traditional Dancers songs include:
- ‘Kirap’ : a blessing at the end of the harvest in December. This is only sung once a year.
- ‘Chesiben’ : goes together with Kirap as a blessing of the harvest.
- ‘Chemurwombai’ : this song is about the origin of the Merakwet who came from Israel then to the Nile to the Sudan to Mount Elgon and then to here in the 18th century.
- ‘Arum’ : goes together with Chemurwombai.
- ‘Kiseng’ : a blessing and a thanksgiving to us for coming. A welcome blessing in which grass is given as a blessing and to honour us.
- ‘Kirongo’: part of a blessing to say good-bye and come again. Used in initiation rights for men.
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